ÿþ<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"> <html xmlns="http://www.w3.org/1999/xhtml"> <head> <meta http-equiv="Content-Type" content="text/html; charset=utf-8" /> <TITLE>Shalu Monastery - TibetTravel.Org</TITLE> <meta name="description" content="Shalu Monastery is 22 km south of Shigatse in Tibet. It is a small monastery founded in 1040 by Chetsun Sherab Jungnay. The monastery is famous for its special position a centre of scholarly learning and psychic training for centuries. Another well-known esthetic achievement in the monastery are its mural paintings, which, according to some Tibetan people, are the most ancient and the most beautiful in Tibet. The monastery was also the first of the major monasteries that was built by noble families of the Tsang Dynasty, during the great period of Tibet's revival of Buddhism. 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It is a small monastery founded in 1040 by Chetsun Sherab Jungnay. The monastery is famous for its special position a centre of scholarly learning and psychic training for centuries. Another well-known esthetic achievement in the monastery are its mural paintings, which, according to some Tibetan people, are the most ancient and the most beautiful in Tibet. The monastery was also the first of the major monasteries that was built by noble families of the Tsang Dynasty, during the great period of Tibet's revival of Buddhism. Thus, it then became an important center of the Sakya tradition.</p> <p><strong>Destroy and Rebuilding </strong></p> <p>In 1329, the monastery was destroyed by a devastating earthquake. In 1333,&nbsp; local lords rebuilt the monastery. The construction work was under the command of the Mongol Emperor of China, that is how in the new architectural framework, the dominate style was those Mongolian styles. The rebuilt monastery has massive inward-sloping walls around a main courtyard and strong woodwork and glazed roof tiles from Qinghai.</p> <p>The 11th Abbot Buton Rinchen Drub</p> <p>In the 1330s, that was the time of the new establishment of this monastery, Shalu Temple was under the command of the 11th Abbot Buton Rinchen Drub, who lived 1290-1364. At that time, he was not merely a capable administrator. In a sense, he was quite a versatile man. He was a prodigious scholar, he was writer and he was Tibet's most celebrated historian, even till now. The most renowned contribution Bustn made to Tibetan history was that he actually catalogued all of the Buddhist scriptures at Shalah. He also rearranged some 4,569 religious and philosophical works and formatted them in a logical, coherent order. His famous book about the History of Buddhism in India and Tibet at Shalu is still used by many Tibetan scholars today.</p> <p>The significance of Buton's activity is that the monastery attracted a greatdeal of attention, and more Buddhist interllectuals around Tibet and India came and studyed in the grounds. The number was incredibly reached as high as some 3000 by the year 1360. The monastery then became an important epicentre of esoteric studies and psychic training for centuries after the death of the 11th Abbot Buton Rinchen Drub. Those who had avowed purpose of lamas and&nbsp; cultivated paranormal abilities were not to become magicians or miracle workers. The work for them was to attain philosophical enlightenment, a belief that all earthly phenonoma are a state of the mind. Gradually, Shalu Temple became known throughout the far east, as its dedication to these philosophies and its enlightenment of the Buddhist faith.</p> <p><img height="520" alt="The Appearance of the monastery" width="670" src="/images/Shalu/Shalu1.jpg" /></p> <p><strong>Later History </strong></p> <p>By the 1800s, the position of the monastery declined. More Tibetan scholars went to study at the Samye monastery, which had then become one of the most politically powerful inTibet. Due to this decline, the monastery fell into ruin that very little of the original 1330 structure remains. Fortunately, the outer wall and the main building, with damaged roofs, stands still. There is also a number of 14th century murals on the outer walls of the temple. Those murals follow an iconographic scheme that was developed by the great Buton himself. Among the murals there is one depicting an allegory about an elephant representing a human soul evolves through many steps and earthly trials to Nirvana, and finally becomes progressively white and purer in the cleansing process.</p> <p>On the walls still remain those rules about a monk's proper behaviours. Those rules includes what the monks should wear, place their robes and how to behave in the central courtyard Deyangshar. In the 1920s, the eastern China city Hangzou housed most of the remnants of former mandala murals, which were concealed by over 100 Thanka. Nowonly two chapels of the Shalu temple are available for tourists. In 1995, funds were allocated for the repairing of the roof. By the year of 2005, the eventual restoration of the fine 14th century structure should be completed.</p> <p><strong>Structure </strong></p> <p>The centre of the monastery is the famous Shalu Lakhang temple. On the ground floor of the Tshomchenenshrine Sakyamuni and his disciples. The chapels next to it contains the Tanjur and the Kanjur books respectively. Those chapels on the roof floor follow the typical Chinese blue tiled structures. They&nbsp; houses statues of Sakyamuni, Buton, and Arhats Buddhas. The walls of the monastery are covered by massive delicate and old murals. Most of those murals depict the stories of the life of the Buddha. However, those arts need strong restoration and preservation.</p> <p><img height="303" alt="The Mural in the monastery" width="498" src="/images/Shalu/Shalu2.jpg" /></p> <p><strong>Four Treasures</strong></p> <p>There are totally four treasures here. First is a sutra board. It can be dated back to as early as 700 years ago. It can never be reassembled if it has been broken apart. Besides, there is a piece of sutra printed against the board. People believe it could bring good luck. The second treasure is a brass urn. It is usually covered with a piece of red cloth and sealed. And people believe that the holy water may clean 108 filths and is changed every 12 years. The third one is a stone basin, dating back to the year 1040. It was the washbasin of the builder Chetsun Sherab Jungnay. The last treasure is a stone tablet uncovered in the first construction of Shalu. The tablet has four dagoba carved into it. On the tablet there is a mantra, reading &quot;om mani Padme Hum&quot; and .</p> <p>On May 13, 2009, the repair and reconstruction of Shalu Monastery work was carried out. The project may spend more than 16 million RMB yuan on the project. Below is a prefectural government official's saying:</p> <p>&quot;The project, one of Tibet's biggest heritage renovation projects under the 11th Five Year Plan (2006-2010), involves reinforcement of its buildings, maintenance of sewage treatment facilities and improvement of fire and flood control systems&quot;.</p> <p align="left"><span class="STYLE5"><em>The word files of this webpage and some images are original works of Tibettravel.Org. 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